Jewish St Petersburg
Jewish St Petersburg: the Grand Choral Synagogue in the Moorish style, the history of the community in the imperial capital, its bankers and philanthropists — and how it lives today.
Three and a half hours in which St Petersburg comes together as a whole: the ceremonial centre, the Neva embankments, the islands — and one church we get out of the car and go inside.
The route is driven, with stops for photographs and short walks. That way a single trip covers what would take a full day on foot, without leaving you exhausted halfway through.
Everything on the driving portion is seen from outside — at stops, from the car and from the best vantage points:
On 1 March 1881, on the embankment of the Catherine Canal, a bomb thrown by Ignaty Grinevitsky of the People’s Will mortally wounded Emperor Alexander II — the tsar who had abolished serfdom. The City Duma resolved to commemorate the spot the very next day, and Alexander III insisted the church be built “in the Russian taste of the seventeenth century”.
The Cathedral of the Resurrection of Christ took twenty-four years to build to Alfred Parland’s design, from 1883 to 1907. It deliberately breaks with the austere classicism of St Petersburg: the multicoloured domes, tilework and kokoshnik gables are a direct nod to St Basil’s in Moscow. The church stands 81 metres tall, matching the year of the emperor’s death.
Inside is one of the largest collections of mosaic in Europe: some 7,000 square metres cover the walls, vaults and iconostasis. The work followed designs by Vasnetsov, Nesterov, Belyaev and others, and it was the mosaics that delayed the consecration by nearly a decade. The heart of the cathedral is the preserved section of pavement and canal railing where the emperor was wounded: to enclose it, the church was pushed out into the canal itself and the line of the embankment altered.
In the Soviet years the cathedral was closed and demolition was discussed; during the Siege and after the war it served as a warehouse, at one point for vegetables — which earned it the city nickname “the Saviour on Potatoes”. Restoration took twenty-seven years, and the museum opened in 1997.
A city tour without commentary is just a list of buildings. A guide ties the stops into a single story: how a marsh became a capital, why the city is laid out as it is, why the cathedral on Nevsky looks Roman while the church on the canal looks Muscovite. Inside the Church on Spilled Blood, your guide reads the mosaic cycles and the symbolism of the decoration — it is easy to be lost in there without them.
The tour is private and the pace adjusts to you. The route suits a first encounter with the city and works equally well as a full day for returning visitors.
By arrangement
| People | Price per person |
|---|---|
| 1 | $350 |
| 2 | $174 |
| 3 | $121 |
| 4 | $95 |
| 5 | $81 |
| 6 | $71 |
| 7 | $65 |
| 8 | $60 |
| People | Price per person |
|---|---|
| 9 | $57 |
| 10 | $54 |
| 11 | $51 |
| 12 | $49 |
| 13 | $48 |
| 14 | $46 |
| 15 | $45 |
| 16 | $44 |
Jewish St Petersburg: the Grand Choral Synagogue in the Moorish style, the history of the community in the imperial capital, its bankers and philanthropists — and how it lives today.
The essentials of St Petersburg in three hours: Palace and Senate squares, the Summer Garden and the Field of Mars, the Spit of Vasilyevsky Island and the place the city began — told through stories rather than dates.
An hour along the rivers and canals with your own guide: the Venice of the North from the water, the bridges and their superstitions, Chizhik-Pyzhik, and the floods that reshaped the city.
On foot through the imperial capital: Palace Square, Nevsky Prospect and Gostiny Dvor, the well-yards behind the grand facades, and doughnuts in a historic cafe — two hours through the heart of St Petersburg.